2006 Sermons
September 10, 2006 / Mark 7:24
September 24 /Mark 9
October 8, 2006 / Matthew 5
Thanks giving 2006
Reformation Sunday / October 29, 2006
November 19
December 3, 2006
December 23, 2006
September 10, 2006 / Mark 7:24
You are to love your neighbor as your self.
You are not to show favoritism to people. For example as we read in our lesson
from James, We are not to show favoritism toward the rich. We are to treat the
poor as well as we treat the rich.
If God wants
us to treat people the same to love other people rich or poor as well as we
love our selves why do we think God does differently.
Why do we think God love
rich people more than poor? Why do we think God loves good looking people –
like me? Why do we think God loves
good looking people more than people who are
not – ok like me? Why do we think God loves smart people more, athletic people
more, musical
people more? Why do we think Jesus loves people other people more
than us?
Well it
might be because we are Lutherans, Sweds, Norweigns. It may be because things
aren’t go well for us. Things haven’t been going our way.
It may be because
work isn’t good, school is a struggle, problems at home.
We might not
think Jesus loves us because we have not lived our life the way we should have
or could have, we have made some bad choices and we feel guilty.
We might not
think Jesus loves us because of what society says, We’re not pretty enough,
smart enough, skinny enough, muscular enough, popular enough, rich enough.
In our
gospel readings for today we have two people that society said They were
unclean in the eyes of God. They were not jews so they were hethen, God less.
The first person was a woman. So she had two
things going against her. First of all she was not a jew. Second she was a
woman. We forget how women were
treated in Jesus time because of the way Jesus
treated women. He treated them with respect. When others criticized them Jesus
stuck up for them, even
when the women were not exactly innocent. Women in
Jesus day were not treated like people. Men were not to talk with a woman in
public. Husbands
were even discouraged from speaking to their wives in public.
If a wife spoke to a man who was not her husband in public it was not only
grounds for
divorse but she could forfit any divorse settlement.
It was
thought that a man had only one reason for speaking to a woman in public and
that’s not something we’ll discuss right now. All I can say is you’ve
come a
long way baby!
So this
unclean woman approaches Jesus. She asks him to heal her daughter who is
processed by a demon. Jesus throws us for a loop because he says to
her. “Let
the children be fed first, for it is not fair to take the children’s food and
throw it to the dogs.” Just when you think you have Jesus figured out he
throws
you off. It appears that Jesus is saying that his job is to come for the Jewish
people, that is the Children of Israel. It also appears that Jesus is relating
this woman to a dog since she is not a Jew. Now there is a lot of debate as to
what exactly what this greek word for dog means but none of them is very
flattering.
This cannot be complimentry or uplifting to the woman and it
doesn’t really give her any hope for her child.
Yet the
woman doesn’t give up. She says: “Sir, even the dogs under the table eat the
children’s crumbs.” Then he said
to her,
“For saying that, you may go—the demon has left your daughter.”
So she went
home, found the child lying on the bed, and the demon gone. The woman
didn’t give up and Jesus grants her wish.
Have you
ever felt like this woman? Maybe you don’t think Jesus called you a dog. But
maybe you thought or somebody you know
thinks that to Jesus you are no better
than a dog. Maybe things aren’t going well for you and you have been praying
and praying and
praying for Jesus to help you. Maybe you feel like Jesus isn’t
listening or doesn’t care.
This woman
is an inspiration for us. She doesn’t give up even when it looks like Jesus
doesn’t care. The funny thing is that this
woman shows us that Jesus does care.
Let this woman be an inspiration to you. Let
her be an inspiration to a friend of yours who is struggling in their life in
their faith.
Some one who needs to hear, you know there
was a woman who came to Jesus. A woman that her community thought wasn’t
worthy
of Jesus. It even appeared that Jesus didn’t care but he did and he does.
Jesus shows here his love for rich and poor,
for those who achieve and those lost. Jesus show us his love.
And all
God’s people said. Amen.
Mark 9 / September 24
The Viking are playing the Chicago bears each
are striving to be #1. The twins are playing to be #1 in baseball. Do you want
to be #1?
Who doesn’t want to be #1? I think there is something in everyone
that makes them want to be #1 that makes them want to be great.
Of course they
may want to be great in different things or great in different ways. But I
think we all in someway way want to be great.
Birthdays in my family growing up was a time
when we were made to feel maybe not great but certainly special. IMAGINE waking
up
in the morning of your birthday. You have reached the age of adulthood in
your family. You go into the family
room but there is nothing
there. There’s only your parents. There are no
presents anywhere. Your parents greet you. You wonder, where are my gifts are. You
go to
the kitchen nothing there, In the dinning room nothing. OH, you think
they must have something really special in the garage but there is
nothing
there. When you go back to your parents they ask what you’re looking for?
Embarrassed you say “nothing”.
Well, they
say, Today is a very special day for you. Your heart starts to pound. So today
we have invited a bunch of your friends for a party.
Inside your head you yell O
Yeah!
But this
isn’t like the other birthday parties we’ve thrown for you. Right today I’m adult. That’s right in our
family when you are your age
we consider you an adult and in recognition of
this great event you are the host of the party. Yes!! You say. Then you wonder,
What do you
mean by host? We mean that your guests are your responsibility. I
know if they do anything wrong I’m responsible. Well yes there’s that
but you
are going to pay for all their food and drinks and all other costs for the
party. What? And you should get them some little gifts.
Give them gifts? And
you will not be accepting any gifts from your friends. What? But it’s my party
I’m the honored one. That’s right and
as the honored one you are to be their
servant for the night.
This of
course sounds backward to us. On our special day like a birthday we feel we
should be dotted on, we should be served not be the
servant. The little story is
wrong it’s all backwards. The special one is not to serve the others.
It also seemed
backwards, when Jesus said to his disciples "if you want to be first of
all you have to be last of all and servant of
all."
Perhaps Jesus is giving
the Disciples and us a lesson in discipleship. And if you think about it this
is exactly what God did in Jesus. He
teaches us by example.
Think about what God did in Jesus, As we
confess in the Apostle’s creed I believe in God the father Almighty creator of
heaven and earth.
In the Nicene creed, We believe in God the Father, the
Almighty maker of heaven and earth, of all that is seen and unseen. The one who
created heaven and earth, the one who created everything seen and unseen lowered
himself to be one of us. So when
Jesus tells the disciples
if you want to be great in the kingdom if you want to
be first of all and servant of all, he is saying something he was willing to do
himself. The
very coming to earth in the flesh was enough but he went further
than that. He let himself be killed for our sake. He not only washed the
disciples’
feet to show them he was their servant, he went all the way to the
cross to prove it.
In
confirmation class this week we talked about Jesus, Jesus the savior, Jesus our
savior. We talked about sacrifice. We asked the students: Is there
anyone you
would be willing to sacrifice yourself for? That’s a good question to ask
yourself. We asked: Is there anyone who would or has sacrificed
themselves for
you? They did think of people who have and would sacrifice for them. Another
good question to ask yourself.
Then we
asked, What does it take for someone to sacrifice themselves for another? This
is the question of the week. What does it take to sacrifice
for another?
In order
for someone to sacrifice themselves for another, in order for you to sacrifice
your self for another there has to be love. There has to be love.
If you are
going to make a sacrifice you have to care about that person you have to love
that person or really believe in that cause.
Jesus
goes on with his lesson of what it means to be great in the kingdom. He takes a
little child and says anyone who welcomes one such child in
my name welcomes
me.
Now in
Jesus’ time children were not worshipped as they are today. A child was not
even considered a person until they were of age, like 13 years old.
Jesus knows
the disciples didn’t think children worthy to come near him. They would try to
keep them away. Yet he embraces this child saying in essence
if you love me
love this child. If you love me love the widow, the orphan, the poor, the
lonely. This is why it is said We are to look for Christ in the eyes of
those
in need.
You see
what Jesus is doing? He is giving us a reason to sacrifice our selves for
others. We know that the only way someone is going to sacrifice is if they
care
about if they love the other. In a way Jesus is saying if you love me, if you
care about me which we know they did. Which we know you do. If you love
me
Jesus says, love those who need help and you will be great in the kingdom.
the psalmist
notes God’s love for us so beautifully. (Psalms
8:3-4) When I look at your heavens, the
work of your fingers, the moon and the stars that you
have established; 4 what
are human beings that you are mindful of them, mortals that you care for them?
God loves
you so very much and showed that he cared by sacrificing himself for you in
Jesus. Look for the eyes of Jesus in the
people around you. And may
you be great. And all God’s people said, Amen.
October 8, 2006 / Matthew 5
Grace and peace to you from God our Father and Jesus Christ his son our Lord. I know
what you are thinking, What were the people who put together our readings thinking.
We have this thing about divorce and adultery and then we have Jesus indignant
because his disciples weren’t letting these parents bring their children to him to be
healed. As you were listening to the gospel reading that’s what you were asking
yourself right? How do these fit together.
Well lets unpack this reading and see if we can get to the heart of it. I think there it a
thread that runs through the reading. In our reading for today we hear how the religious leaders
called Pharisees come to test Jesus. The question they asked was Is it lawful for a man to divorce his wife?
How is this test? There are some things we need to keep in mind as we look at this reading.
First of all we are in chapter 10 of Mark’s gospel. If we go back from chapter 10 to chapter 6 we
read about how John the Baptist lost his head, literally. John the Baptist told Herod that he was
committing adultery because he divorced his wife and married his brother’s wife. As you remember
King Herod for some reason didn’t appreciate John telling him how to live his life. Herod threw him into prison.
Later on at a dinner party Herod and his guests were entertained by a dancer. Herod was so impressed that he
offered the Dancer get this: up to half his kingdom. Must have been some dance. Instead of half the kingdom
she asked for the head of John the Baptist on a platter. I would have taken half the kingdom. How can people
say the bible is boring.
So one thought is that these Pharisees are testing Jesus with this divorce question, if
Jesus takes a hard line on divorce then he might end up like John, losing his head. If he
Is it lawful for a man to divorce his wife?
takes a soft stand the people might not like him because they held John the Baptist in
such high regard.
So how does Jesus answer this question? He doesn’t instead he asks them what Moses
commanded. The Pharisees reply not with what Moses commanded but what he
allowed. They quote (Deuteronomy 24:1) Suppose a man enters into marriage with a
woman, but she does not please him because he finds something objectionable about
her, and so he writes her a certificate of divorce, puts it in her hand, and sends her out
of his house; she then leaves his house Just to give you and Idea of how it was, the
“something objectionable could be something like she was not as pretty as the new
model the husband wants to replace her with.
Jesus replies quoting Genesis: 5But Jesus said to them, “Because of your hardness of
heart he wrote this commandment for you. 6But from the beginning of creation, ‘God
made them male and female.’ 7‘For this reason a man shall leave his father and
mother and be joined to his wife, 8and the two shall become one flesh.’ So they are
no longer two, but one flesh. 9Therefore what God has joined together, let no one
separate.”
The original plan is for the two to stay together. Since people are hard hearted since
they don’t love and care for one another, because of human nature, Moses allowed
them to divorce.
When the disciples ask Jesus about this later Jesus says some thing very counter
cultural for his time 11He said to them, “Whoever divorces his wife and marries another
commits adultery against her; 12and if she divorces her husband and marries another,
she commits adultery.”
On the face of it this seems pretty straight forward until you take into consideration the
situation at the time. In Jesus’ time, By definition it would be impossible for a man to
commit adultery against his wife. Women had no rights they were considered property.
A man could commit adultery against another man as David did to Uraiah the Hittite
with his affair with Bathsheba Uriah’s wife but he couldn’t commit adultery against a
woman. So Jesus is saying something very radical here. Women having rights?
For our postmodern minds this is something we have trouble appreciating. Because we
can’t imagine women not having rights. But Jesus says something in the Gospel of
Matthew about adultery that is seems radical to us. (Matthew 5:27-28) "You
have heard that it was said, 'You shall not commit adultery.' 28 But I say to you that
everyone who looks at a woman with lust has already committed adultery with her in
his heart.
If we want to use this reading to accuse someone of sin, we are all in the same boat.
According to Jesus its not just what you do its also what you think. But you can’t
control what you think, then no one is innocent.
That’s exactly the point. Its not just divorce or divorce and remarriage but it is also the
very thought of unfaithfulness. As Paul says we all have sinned and fallen short of the
glory of God. But thanks be to God for by his grace Jesus died for our sins.
How then does Jesus being indignant over the prohibition of the children fit in. It is
Jesus’ love for the underdog.
In our Society we practically worship children. as we have talked about before in Jesus’
time they had no regard for children. The disciples thought children especially sick children
did not deserve to be in the presence of God, in the presence of Jesus. Jesus had a different
idea. I didn’t remember that Jesus had become indignant.
So we do have the issue of marriage and divorce and adultery. The sin of adultery and
unfaithfulness as Jesus sees it, none of us stand innocent.
Everyone knows that divorce is a terrible thing. No one goes through a divorce and says
“that was great I can’t wait to do it again.” However it is not an unforgiveable sin.
Unfaithfulness, divorce and adultery are sins but not unforgiveable. There is always
hope of forgiveness in Jesus. In this reading we see Jesus’ concern for relationships, for people,
for people in need, people at risk. There are no throw away people all are precious in his eyes.
For those of us who claim to want to follow Christ this is lamp to light our way. The way
of Jesus is to help those in need those at risk. If that is not our way or our desire this
reading shows us our need to repent and turn back to Jesus. It turns us back to Jesus
for his love and forgiveness and spirit.
For those who are in need, at risk this is good news, this is gospel. If this is you, know
that you have an advocate, you have Jesus and his followers on your side.
May the peace of God that passes all understanding keep your hearts and minds in
Christ Jesus.
Reformation Sunday / October 29, 2006
Today is Reformation Sunday. This is an important day for Lutherans. It
was on October 31, 1517, that Martin Luther posted his 95 theses on the
door of the church in Wittenberg. Luther of course posted these theses,
these topics for discussion and debate because he felt that these were
these things or areas where the church needed to reform, where the
church needed to repent from.
Repentance of course is a turning around. You are moving in one
direction and change directions. Or as we defined in Confirmation class
last Wednesday. Reformation is A true sense of one’s own sinfulness and
turning away from it by the mercy of God .
Unfortunately, the life of the Church, the life of each one of us as
Christians includes the need for repentance, the need for daily repentance.
4
As Luther writes in the book of Concord.
...the old Adam in us, together with all sins and evil lusts, should be drowned by daily
sorrow and repentance and be put to death, and that the new man should come forth
daily and rise up, cleansed and righteous, to live forever in God’s presence.
Tappert, T. G. (2000, c1959). The book of concord : The confessions of the
evangelical Lutheran church (The Small Catechism: IV, 10-12). Philadelphia: Fortress
Press.
Reformation Sunday has been used as an excuse to bash the Catholics. As
if Catholics were the only ones who need repentance. It even been used
to insinuate that The Catholic church hasn't changed since the 1500's.
The Reformation has also been used as a Lutheran independence day.
A much more accurate and productive way to look at Reformation Sunday
is as a reminder of the need for reformation, the need to repent. All of us,
from the Christian Church world wide, to St. Ansgar as well as you and
me are in need of daily repentance.
We usually don't like to hear that we are in need of forgiveness and repentance. For
example we’ve have an emphasis on stewardship. We are talking about how we are to
use the resources God has blessed us with. How are we to use the time, talent and
treasures (including money) that God has entrusted us with. And many of us don’t like
hearing that.
I believe we talk about stewardship for three basic reasons. First of all we
need to learn and be that God is really the owner of all things. We need
to hear how we can best use the things entrusted to us, the things God
has loaned to us, (only loaned to us) for the good of God's kingdom. If we don't use
the gifts for God's kingdom less gets done for the kingdom.
5
That is one reason we talk about stewardship. Another reason we talk about it is that
each and every one of us needs to repent. Each and everyone of us needs to be
reminded of our need to change our direction in stewardship. We are not all the same
in our stewardship practices. We may be good at our stewardship in one area and need
to repent in another. But it would be a safe bet that all of us need to repent in our
stewardship.
Our mission trip to Biloxi highlights our need to be good stewards.
As many of you know 14 of us from first English, Spring Garden and St. Ansgar went to
Biloxi, MS to help with the Disaster Relief. It was an eye opening
experience. The area was devastated.
We heard this one story during orientation that gives you a good idea of
what happened down there. This young man told us that he evacuated
the area. Apparently he was good friends with his pastor, behind whose
church “Camp Biloxi” one of Lutheran Disaster Reliefs stations stands. Well this young
man evacuated with the pastor's wife and family. They went to this young man's
parent’s
home I believe. At any rate they went to a safe place and the pastor
stayed behind. After the storm the Pastor called and spoke to this young
man. He said, You know all the stuff you put in my house. My house that
never floods? Well I'm sorry to say you lost everything. And I did too. Many people lost
their possessions, their homes, their jobs, their lives or the lives of loved ones.
They figure there is 8years worth of work down there. Between the 14 of
us, 2 worked in the free clinic, the rest of us were split up between 2
homes. We worked a week and we worked hard. We had to keep up a
positive attitude because in the grand scheme of things it was a drop in the
bucket. But if you keep dropping in the bucket eventually it will get filled up.
6
One thing we realized when we were down there
was that the man power was important. It was also important that some
of you contributed money. Because we were able to buy some supplies
for people who didn't have anything. Which enabled us to accomplish
more. So the prayers and the money that we given helped in a very real way. Thank
you.
However I am getting ahead of my self. Back to the reformation and
repentance of Reformation day. The revelation that led to a reformation
of the church didn't begin with the acknowledgment of sin. It wasn't the
acknowledgment of his sin that was Luther's enlightenment. Luther was
always very aware of his sin. It was just the opposite. It was the
revelation of God's grace.
Luther was forever trying to be perfect, to make him self righteous and good. And since
he was more than honest about his failing it was a frustrating and impossible task. You
know how it is to try and make others love you, forgive you to try and be perfect. It's a
losing battle. You either end up depressed or trying to convince yourself that your
efforts are good enough. Like a truly gifted person tries to convince himself or herself
that c's are good enough.
Luther finally realized that while he could never be perfect, truly good, truly righteous,
God was. Luther wasn't perfect and nobody was. As Paul writes to the Romans.
20For “no human being will be justified in his (God's) sight” by deeds
prescribed by the law, 21But now, apart from law, the righteousness of God
has been disclosed, 22the righteousness of God through faith in Jesus
Christ for all who believe. For there is no distinction, 23since all have
sinned and fall short of the glory of God;2 4they are now justified by his grace
as a gift, through the redemption that is in Christ Jesus, 25… He did this to
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show his righteousness, …… 26it was to prove at the present time that he
himself is righteous and that he justifies the one who has faith in Jesus.
So when Jesus said to the Jews who had believed in him, “If you
continue in my word, you are truly my disciples; 32and you will know
the truth, and the truth will make you free.”
When Jesus talks about continuing in his word he is talking about living in
the realization that we are dependent on the grace of God. We are loved we are good
we are righteousness because God for Jesus' sake made us that way. When it is
revealed to us that we have gotten off track continuing in Jesus' word means
remembering Jesus’ love and forgiveness promised to us in our baptism and starting
again, everyday if not more.
So in the spirit of the reformation when we realize that we are not being the stewards
of God's kingdom that we are entrusted to be. Let us repent and live in His
righteousness. In the presence of God’s grace let us realize the error of our ways. How
we have tried to pretend that the gifts God has loaned to us belong to us to use for
what ever we wish. Let us realize this error and turn back to Jesus knowing he will
forgive us and the spirit will show us the way of faith.
But let me close by Letting Luther use his own words in this regard.
Therefore, when we rise from our sins or repent, we are merely returning to the power
and the faith of baptism from which we fell, and finding our way back to the promise
then made to us, which we deserted when we sinned. For the truth of the promise
once made remains steadfast, always ready to receive us back with open arms when
we return. And all God's people said. amen
Luther, M. (1999, c1959). Vol. 36 : Luther's works, vol. 36 : Word and Sacrament II
(J. J. Pelikan, H. C. Oswald & H. T. Lehmann, Ed.). Luther's Works (Vol. 36, Page 59).
Philadelphia: Fortress Press.
8
November 19 / Mark 13
Remember the movie “A few good
men” with Jack Nicholson and Tom Cruise? Tom Cruise is a Naval Defense Attorney
defending a Marine accused of murder. Tom Cruise calls Jack Nicholson to the
stand. Nicholson plays General Jessip who
has control of the base where the
assault took place, Guantanimo Bay, Cuba, the same base that the Al Quida terrorist
prisoners are being held now.
The General doesn’t feel that
anyone has the right to ask him questions. He feels he and his job protecting
the country
is above everything. Tom Cruises character asks Jack Nicholson to
tell him the truth of what happened. Nicholson tells
him in that great line. “You
can’t handle the truth.”
I wonder if this is what was
happening in our gospel reading for today. The disciples come out of the temple
with Jesus
and they are like country folks going to NYC. They are looking at
all the buildings and remarking, “Look at all these buildings
and huge stones.”
Jesus apparently unimpressed remarks, “You see those large building and large stones
not one will be left
upon another. All will be thrown down.”
Wow!!
The disciples, Peter, James, and John the big three and in this case Andrew ask
him privately. When will this take
place? What will be the signs?
What
are they really asking? Are they asking when the temple will be destroyed? Are
they asking when the end of time, the
end of the world will come? Are they
asking when the last judgement will come? We really don’t know. We do know that
they
are asking about the future. They want to know the future.
Jesus
doesn’t answer them. Well he answers them but he answers like politicians in a
debate, they answer the question with
the answer they want to give. Jesus says,
Don’t be led astray. Many will come in my name and say I am he.
When
you hear of wars and rumors of wars. Nation against nation, earthquakes,
famines, its not the end its only the beginning.
In
other words. It is not for you or anyone to know. If someone comes and tells
you they know when things will happen you
know they are making it up or
misdirected or whatever but they are not speaking the truth.
In other words if you want to
know the future you can just forget it. Maybe Jesus like Jack Nicholson, (I
don’t suppose many
people compare Jesus to Jack Nicholson) Maybe Jesus feels we
can’t handle the truth.
Why would we want to know the
future? What good would it do us to know the future? Have you ever wanted to
have one of
those crystal balls that you could look into and see the future? Well
it would make Powerball a lot easier. You would know the
right time to buy life
insurance. It would give you power.
Last week we had that movie
with several performances deserving Oscar nominations. Penny played a Queen who
went away
leaving her servants behind. No one knew when or if she would return.
Her servants didn’t think the Queen could see or find
out what they did in her
absence. Little did they know that she
could see them. She had never really left. She was always with
them living as a
sty warden. Living as one of the lowly ones.
What
difference would it have made if they know the future, if would have known when
she would return or if they realized
that she was always with them?
What
difference would it make if you know when the end of the world was coming? I
wonder if we think about that much?
I wonder if we worry about that? I wonder
if we think about the possibility that Jesus is among us as the poor and lowly?
It has been said by Earnest
Becker among others that we can’t handle the truth. Becker says that we can’t
handle the truth
of our mortality, the fact that some day we will die. We can’t
handle that information so we deny it.
But
then someone dies, someone gets sick, we get sick, we turn 50 and the truth and
the future becomes clearer to us.
Where does this leave us?
In
sickness, and health, prosperity and poverty, in birth and death, in the future
and the past it leave us where we always
have been in our saviors loving hands.
Can
we trust him to keep all sickness, poverty, suffering and death away from us?
No, but he calls us to trust him in the
midst of all those things.
There will be wars
and rumors of wars, nation will rise against nation, and kingdom against
kingdom; there will be earthquakes
there will be famines.
Because of
Jesus you may get into trouble with the government, religious people, and you may
be hated by all because of Jesus’
name.
You may or may
not be worried about the future. You may or may not be worried about the end of
the world. But we will have
to face whatever comes our way and Jesus will be
with you to help you face it.
But God
doesn’t just call on us to trust Jesus in good times and bad. God calls us to help
spread the word that Jesus will be there
for anyone in good times or bad who
calls on his name. The one who endures in faith to the end will be saved. So we
are to encourage
all to trust in the Lord and endure in faith.
Thanksgiving
06
This afternoon we have set this time for
thanksgiving. Thanks – giving. We give thanks to the
lord our God who is our
creator, who made us and all there is in this wonder filled world. We
give
thanks to God who is our savior who gave his life for ours, and we give thanks
to God who
is Spirit who carry’s us on day to day in this life.
I found some interesting quotes I want to share with
you:
Aesop
Fables: "Gratitude is the sign of noble
souls."
Cicero: "Gratitude is not only the
greatest of virtues, but the parent of all the others."
William
Shakespeare:
"O Lord that
lends me life, Lend me a heart replete with thankfulness."
George Washington in his first
Presidential Proclamation: "It is the duty of all Nations to acknowledge
the providence of Almighty God, to obey his
will, to be grateful for his
benefits, and humbly to implore his protection and favor."—October 3, 1789
One of the ways we give thanks is by remembering.
Remembering all the blessings, not just the
blessings of today, but of
yesterday and of all of our yesterdays. As the
French
Proverb:
Gratitude is the heart's memory.
I want to share a poem with you entitled “the old –
fashioned thanksgiving” by Edgar Albert Guest. My hope is that you will find
some things in this poem that will bring some of your past and maybe present
blessings to mind. In order to bring gratitude to your heart’s memory.
The
Old-Fashioned Thanksgiving
(Edgar
Albert Guest, 1881-1959)
It may be I am getting old
and like too much to dwell
Upon the days of bygone years,
the days I loved so well;
But thinking of them now
I wish somehow that I could know
A simple old Thanksgiving Day,
like those of long ago,
When all the family gathered round
a table richly spread,
With little Jamie at the foot
and grandpa at the head,
The youngest of us all
to greet the oldest with a smile,
With mother running in and out
and laughing all the while.
It may be I'm old-fashioned,
but it seems to me to-day
We're too much bent on having fun
to take the time to pray;
Each little family grows up
with fashions of its own;
It lives within a world itself
and wants to be alone.
It has its special pleasures,
its circle, too, of friends;
There are no get-together days;
each one his journey wends,
Pursuing what he likes the best
in his particular way,
Letting the others do the same
upon Thanksgiving Day.
I like the olden way the best,
when relatives were glad
To meet the way they used to do
when I was but a lad;
The old home was a rendezvous
for all our kith and kin,
And whether living far or near
they all came trooping in
With shouts of "Hello, daddy!"
as they fairly stormed the place
And made a rush for mother,
who would stop to wipe her face
Upon her gingham apron
before she kissed them all,
Hugging them proudly to her breast,
the grownups and the small.
Then laughter rang throughout the home,
and, Oh, the jokes they told;
From Boston,
Frank brought new ones,
but father sprang the old;
All afternoon we chatted,
telling what we hoped to do,
The struggles we were making
and the hardships we'd gone through;
We gathered round the fireside.
How fast the hours would fly--
It seemed before we'd settled down
'twas time to say good-bye.
Those were the glad Thanksgivings,
the old-time families knew
When relatives could still be friends
and every heart was true.
One
of the secrets in giving thanks in our memories is not to dwell upon what
wasn’t or what
might have been or should have been but upon what was great and
small blessings of our life.
As
we know we are not thankful for all of our memories. Some memories are hard,
difficult,
painful, and sad. But in those hard, difficult, painful, and sad
memories we find reason to be
thankful. For we have a God who says to us.
"Come to me, all you that are weary and
are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you,
and
learn from me; for I am gentle and humble in heart, and you will find rest for
your souls. 30 For my yoke is easy, and my
burden is light."
May
the peace of God that passes all understanding keep your hearts and minds in
Christ Jesus. Amen.
Mark 21 December 3, 2006
Welcome to Advent. As Pastor Gary mentioned last week the church year is different from our
regular calendar year. Our church year follows the life of Christ.
So the first season, Advent is the season of preparation. A season to preparation looking to the
past and looking to the future. We look to the past and prepare for celebrating the birth of
Jesus. I think we are all over that. Just look at this place.Or drive down the streets in town with
all their lights. The fact is, we are not only preparing to celebrate Christmas many of us are already
celebrating Christmas. Of course it is debatable whether or not all the celebration is connected to Jesus or not.
The season of advent is not only about looking back it is about looking to the future. We look
back to Jesus’ birth we look ahead to when he will come again. This week the first week of
Advent is about looking to the future and the next three weeks are about looking back.
34“Be on guard so that your hearts are not weighed down with dissipation and
drunkenness and the worries of this life, and that day catch you unexpectedly, 35like a
trap.
Our reading challenges us to look ahead. I find it interesting how when Jesus talks about the
future he is really talking about right now. Probably because if you want to be ready for the
future and you don’t know when the future will come, you have to be ready right now. So, in
order to be ready for the future you have to be ready in the present.
Jesus says we are to be on our guard by: protecting our heart. Jesus doesn’t want our hearts
to be weighed down, (being weighed down is not a ready position.) Jesus doesn’t want our
hearts to be weighed down with dissipation, drunkenness or the worries of this life.
First of all dissipation. I had to look up dissipation twice before I got a handle on it. Dissipation
is wasteful expenditure or consumption, wasteful expenditure or consumption.
Remember the parable of the prodigal son? The younger son asks for his inheritance from his
father even before his father dies. Nice kid. He takes all the money and uses it all up in
dissolute living. That’s dissipation. We usually think he spent it drinking and womanizing.
That’s part of dissipation but it’s more than that its wasteful living. It is wasting our resources
on Material things, drugs, alcohol, excessive food, excessive anything.
During this season we know about excessive. It could be excessive gift giving, excessive
cookie eating, excessive celebrating. When we are weighed down in wasteful living it burns up time,
talents and treasures so that we aren’t ready to use those things for the things that really matter.
I knew this high school coach who was totally against his athletes having a car. He said if you
have a car you have to feed it. If you have to feed it you need money. If you need money you
need a job. He feared he would lose his athletes to cars and money and jobs.
If you are in debt or I like to say owned by your, house your car your toys, your hobbies or
habits, it will weigh you down, and you can’t be ready.
Next Jesus talks about drunkenness. This has to do with more than drinking it’s about
everything. It’s about everything we use to dull the pain and anguish and struggles of life.
Drunkenness is not the only escape tool although for most Americans it is the method of
choice.
Jesus is not taking about people who are clinically depressed who need prescription drugs to
help them. Jesus is talking about when we as they say, self medicate. When we don’t want to
face the problems of life or can’t face the challenges of life and won’t get the proper medical
help, counseling help, marital help and take matters into our own hands and take something
that eases the pain. We are talking about when you use drugs or alcohol or food or bury
yourself in work or hobbies or even religion, whatever so that you escape from reality because
reality is so hard.
When we escape by numbing the pain we are also numb when it counts. Most of the things
we use to numb our life aren’t bad in them selves. For example some people numb themselves
with wine. Now we know that wine can’t be bad, it was one of Jesus’ miracles. But the abuse
or misuse of wine, using it to escape, will weigh us down so that we are not ready.
Last and certainly not least is worry. Worry can have a paralyzing effect. Worry for ourselves or
for our loved ones can affect how we view life how we act in life, it can prevent us from doing
the things we need to do and lead us to do things we wouldn’t with a clear mind.
Of course we need to be concerned for ourselves or others. Remember we are not talking
about escaping from reality. We are talking about facing reality. Facing it in a way that we can
be of help and not an added problem.
We hear people say things like well at least I can worry. As if that is helpful, as if that shows
that we care. All worry does is negatively effect your health and prevent you from helping in a
constructive manner.
Jesus wants us to love and care. But we need to find a way to care so that it doesn’t paralyze
us. So that we can be of help. So that we are not weighed down and not ready.
The psalm for today is ps 25 it says: In you O Lord I lift up my soul. O my God, In you I trust.
Many times in psalms the psalmist is not only singing a song to his congregation of God’s
faithfulness, and justice and love so that the congregation will be encouraged to have faith and
trust in God. Many times the psalmist is singing it to himself. Encouraging himself to have faith
and trust.
Someone shared with me a wonderful way to lift up our soul to the Lord. If you would close
your eyes try this with me. You take the problem or situation or person you are concerned
about. You visualize it or them in your mind. Now in your mind wrap it up in a clothe or a
blanket. Now offer it to Jesus. Ask Jesus to take it and take care of it. Please open you eyes.
We just celebrated Thanksgiving and we all have a lot to be thankful for. We also have to
face the challenges and
Jesus is well aware of this. After all he does tell us to be aware and warns against facing life or
I should say warns us against not facing life.
There will be times when we find it is too much for us. As the psalmist tells us let us lift up our
souls to God. Let us not bail out on life when we face our struggles. Instead let us trust in him
no matter what might happen.
As the Apostle Paul says, may the peace of God, that surpasses all understanding keep your
hearts and minds in Christ Jesus our lord.
Amen.
December 23, 2006
Christmas
06’ Am carol service
There was a
knock at the door. Yes, can I help you? No he says, I just wanted to let you
know that we are finished. He walks away. Finished what? Look out the door she
sees piles and piles of snow. She didn’t even know it had been snowing. She
didn’t even know it was suppose to snow but there was about 6 feet of snow out
there. As she looked she could barely see that the man had plowed and shoveled
their driveway and walk. He saved us her son said as he peeked out behind her.
You mean he saved you all that work. Well ya there’s that but he saved us all.
We never would have even been able to get out the door. The snow is just too
high.
Another
home, another day, in the middle of the night. Wake up sir we have to go. He
gets up and heads for the stairway down stairs. No Sir this way. You can’t get
out that way. He looks and sees nothing but flames. My kids. We’ve got them out
already you are the last one. They go out the window and there is his family
safe and sound. His wife says, The smoke alarms didn’t go off. If they wouldn’t
have come we would have died in our sleep. How did they know? How did they know
to come? I don’t know she said, but they saved us. Someone must be looking out
for us.
(Luke 1:46-55)
And Mary said, "My soul
magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked
with favor on the lowliness of his servant. Surely, from now on all generations
will call me blessed; for the Mighty One has done great things for me, and holy
is his name. His mercy is for those who
fear him from generation to generation. He has shown strength with his arm; he
has scattered the proud in the thoughts of their hearts. He has brought down
the powerful from their thrones, and lifted up the lowly; he has filled the
hungry with good things, and sent the rich away empty. He has helped his
servant Israel,
in remembrance of his mercy, according to the promise he made to our ancestors,
to Abraham and to his descendants forever."
We so often
hear the cry to put Jesus back into Christmas. Why is that important?
Do we need
Jesus in order to give gifts? Do we need Jesus to have a feast,
to decorate
our homes, to get together with family and friends?
No not
really. We can do all that without remembering Jesus in Christmas.
But it is
important to put Jesus back in Christmas, if we want to appreciate his coming. If
we want to appreciate his coming we need to remember why he came and what he
came to do.
Why did he
come? What did he come to do? It helps to look at Mary’s song she gives us a
big clue.
He came to
favor the lowly ones and do great things for them. He came to give mercy to
those who fear him. He came to show his love for all people by bringing down
the proud, the rich and the strong and by helping and lifting up the lowly. He
has come to show the world that he remembers and keeps his promises even when
others do not.
In the
first two stories the people were saved even though they didn’t know they needed
to be,
even though
they didn’t know anything was wrong,
even though
the didn’t know they needed a savior
We can go
through Christmas forgetting Jesus or forgetting why he came.
He didn’t
come because all was well with the world.
He didn’t
come because all is well with the world.
He came
because the world needs a savior.
He came be you
need a savior.
Amen. |